Thai Legal Studies
https://so01.tci-thaijo.org/index.php/tls
<p><em>Thai Legal Studies </em>(TLS) is an open-access online journal published in English by the Faculty of Law of Thammasat University, Bangkok, Thailand. It seeks to publish original articles reflecting high quality research and analysis about the legal system in Thailand, including its laws, institutions, and jurisprudence, as well about legal issues more generally affecting Thailand. For scholarly articles, TLS uses the double-blind method of peer review whereby neither the author nor the reviewers know the identity of the others involved in the process. For full details about the journal, click the link under the "About Us" tab.</p>Thammasat University Faculty of Lawen-USThai Legal Studies2774-0552<p>Authors retain copyright and publishing rights without restrictions, but grant <em>Thai Legal Studies</em> the right of first publication in English and to distribute the work under a Creative Commons Attribution 4.0 International Public <a href="https://creativecommons.org/licenses/by/4.0/">License</a> (“CC BY 4.0”). It allows others to freely share the work, including the making of translations. There is no charge or fee for readers to immediately view published articles or content, and users are allowed to read, download, copy, distribute, print, search, link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from <em>Thai Legal Studies</em> or the author(s), the only requirement being that an acknowledgement is given of the work’s authorship and its initial publication in English by <em>Thai Legal Studies</em>.</p>Xiyuan Jilu and the Three Seals Code
https://so01.tci-thaijo.org/index.php/tls/article/view/287374
<div><span lang="EN-US">This article presents a comparative study of the forensic examination and evidentiary provisions in Xiyuan Jilu (1247), a seminal work on forensic medicine from China’s Song Dynasty, and the Three Seals Code (1805), the foundational legal compilation of Thailand’s early Bangkok period. Though differing fundamentally in textual nature—the former being a specialized treatise on autopsy techniques, the latter a comprehensive legal archive—both texts offer valuable insights into how pre-modern Asian legal civilizations approached the problem of judicial evidence. Rather than claiming equivalence, this study uses their differences as analytical leverage to illuminate divergent institutional paths. Through textual analysis, the study reveals both commonalities and divergences. Both texts exhibit systematic approaches to judicial evidence and emphasize the importance of physical injuries in legal determination. However, they differ significantly in normative form, technical approach, and judicial philosophy. Xiyuan Jilu adopts a knowledge-based structure centered on morphological analysis to pursue objective truth, reflecting the Song Dynasty’s forensic empiricism. The Three Seals Code, by contrast, embeds evidentiary rules within a comprehensive legal framework, utilizing quantified compensation standards and emphasizing procedural justice grounded in Buddhist ethical principles. These differences illuminate the distinct paths through which East Asian and Southeast Asian legal civilizations developed their approaches to judicial evidence. The comparative analysis contributes to global legal history by demonstrating how divergent institutional, philosophical, and cultural contexts shaped the pursuit of judicial truth across pre-modern Asia.</span></div>Junlang ZengXinhui LuKhumsat Teavakorn
Copyright (c) 2026 Zeng Junlang, Lu Xinhui, Khumsat Teavakorn
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2026-07-312026-07-316111510.54157/tls.287374Nationalistic History in Thai Constitutional Court Rulings
https://so01.tci-thaijo.org/index.php/tls/article/view/283030
<div><span lang="EN-GB">Ever since youth-led protests erupted in 2020, Thailand has seen an unprecedented rise in the number of political prisoners. Many individuals who exercised their right to freedom of expression to openly criticize the Thai monarchy have found themselves indicted and detained under Article 112 of the Thai Criminal Code. This paper aims to challenge the nationalistic historical approach evident in Thai Constitutional Court rulings related to Article 112 by applying non-traditional narratives of Thai history. The argument is that the Court cannot claim that limitations on criticism of the monarchy and Article 112 are part of the “Spirit of the Thai National Community” because the Court failed to consider alternative viewpoints on Thai history besides “Royal Nationalism.” Additionally, the Court neglected the legal history of the lèse- majesté offense and how it demonstrates that the offence was a creation induced by the Thai ruling class without any popular consensus.</span></div>Angelo Sathayu Sathorn
Copyright (c) 2026 Angelo Sathayu Sathorn
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2026-07-312026-07-3161163510.54157/tls.283030Thailand's New Sexual Harassment Law
https://so01.tci-thaijo.org/index.php/tls/article/view/289029
<p class="font-claude-response-body break-words whitespace-normal leading-[1.7]">In late 2025, Thailand introduced its first criminal provisions specifically addressing sexual harassment, through amendments to the Criminal Code, which entered into force on 30 December 2025. Prior to this reform, sexual harassment was addressed only indirectly—through workplace-specific provisions under the Civil Service Act and Labour Protection Act, or through broadly framed offences such as "indecent assault" and Section 397 of the Criminal Code—leaving significant gaps, including for technology-facilitated forms of harassment. The new law defines "sexual harassment", which explicitly covers conduct carried out through computer systems and electronic devices, and empowers courts to order the removal of sexually harassing "obscene" content online—supported by the Court of Justice's new CIOS online platform, launched in January 2026. While these reforms mark significant progress, this Commentary argues that important challenges remain, including concerns about consistency with international human rights law and standards, the risk of both over- and under-criminalization due to vague language, and practical limitations in enforcement against offshore online platforms and for individuals without digital access. The Commentary concludes that clear, rights-compliant guidelines are urgently needed to ensure consistent interpretation and meaningful access to justice for victims and survivors.</p>Sanhawan Srisod
Copyright (c) 2026 Sanhawan Srisod
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2026-07-312026-07-3161364210.54157/tls.289029Review of Thamsook Numnonda, The Anglo-Siamese Negotiations, 1900–1909
https://so01.tci-thaijo.org/index.php/tls/article/view/289980
<p>Review of Thamsook Numnonda, The Anglo-Siamese Negotiations, 1900–1909, International Studies Center, Ministry of Foreign Affairs (2025), 336 pp., ISBN 978-616-341-177-8.</p>Papawadee Tanodomdej
Copyright (c) 2026 Papawadee Tanodomdej
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2026-07-312026-07-3161434810.54157/tls.289980Review of Voraphol Malsukhum, Thai Administrative Law: Essential Elements
https://so01.tci-thaijo.org/index.php/tls/article/view/289774
<p>Review of Voraphol Malsukhum, Thai Administrative Law: Essential Elements, LexisNexis (2026), 374 pp., ISBN: <span lang="DE">978-981-5225-70-9</span>.</p>Lasse Schuldt
Copyright (c) 2026 Lasse Schuldt
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2026-07-312026-07-3161495310.54157/tls.289774