Pemikiran Tuan Guru Haji Sulong al-Fatoni Terhadap Tradisi Maulid Nabi (SAW): Kajian dalam Kitab Cahaya Islam Gugusan Maulid Sayyid al-Anam
Keywords:
Pemikiran Tuan Guru Haji Sulong, mauld Nabi(SAW), Cahaya Islam gugusan Maulid Sayyid al-AnamAbstract
Maulid Nabi is a kind of celeberations made it in order to recall back the birth of the Prophet Muhammad as one way of respectation to Him (SAW). This tradition has been practicing in various part of the world including Patani, southern part of Thailand. This research is aimed at Tuan Guru Haji Sulong’s thought on the tradition of Maulid Nabi in his treaty, Kitab Risalah Cahaya Islam Gugusan Maulid Sayyid al-Anam. Generally, this is a documentary research based on library data collection and then analysied descriptively. The research found that Tuan guru Haji Sulong al-Fatoni rejected particular scholars who stated that the tradition of Maulid Nabi is not allowed because of the bad Bid‘ah. He argues that the celebration of Maulid Nabi (SAW) is a kind of the good Bid’ah (Bid‘ah Hasanah) or encouraging to do it. In order to support this argument, he evidented several thoughts from great scholars such as Sheikh Ibnu Hajar al-‘Asqallani, Imam as-Sayuthi, dan some others, whom very well known. All of their thoughts are presented descriptively and followed by references.
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Wan Mohd Shaghir Abdullah. (2010 ). Terbitan KhazanahFathaniyah Koleksi Ulama Nusantara,. (http://turanisia.com/tuan-guru-haji-sulong-al-fathoni-bapak- perjuangan-patani/ .25/03/2020.11.21).
al-Aajuri. (1999).al-Syari‘ah.Dar al-Watan.al-Riyadh.
Abu Syamah. (1997).I‘Anah al-Talibin. Taba ‘:1.dar al-Fikr.
Abdullqadir bin Haji Wangah ( 1409). Risalah Irsyaduljawiyiin ila sabiili al-Ulama’al-Amiliin. Fatani Saudara Press.
Abu al-Hasanain al-Makki al-Hasyimi (1996). al-Ihtifal bi al-Maulid an-Nabawi: baina al-Mu’ayyidin wa al-Mu’aridhin,. Waqfiyaah al-Amir Ghazi lil al-Fikri al-Qurani.
al-Bukhari. (1422).Sahih al-Bukhari.al-Muhaqiq Muhammad zahir.Dar Tuq al-Najah.
al-Baihaqi. (1424).al-Sunan al-Kubra.Dar al-Kutib al- ‘Ilmiyyah Bayrut lubnan.Terbitan kali ke-3.
al-Barzanji. ( 2008).Maulid al-Barzanji.al-Muhaqqid Bassam Muhammad Barud.Taba ‘:1. ‘Ala nafah.
Ibn Kathir. (1998).al-Bidayah al-Nihayah. Dar al-Fikri.
Ibn Khallikan. (nd). Wafayat al- ‘Ayan wa abna’abna;al-zaman. Tahqiq Ihsan Abbas.dar al-Sadir bayrut.
Isnan Ansory (2018). Pro Kontra Maulid Nabi: Mencari Titik Kesepahaman .Perpustakaan Nasional: Katalog Dalam Terbitan (KDT).
Ibn al-Haj al-Maliki. (nd ) al-Madkhal. Dar al-Turath.
Ibn Hibban. (1993).Sahih Ibn Hubban.Mu’asah al-Risah.Bayrut.
Ibn Hajar al-Haythami. (nd).al-Fatawa al-Haditsiyyah.dar al-Fikri.
Ibn al-Haj al-Maliki. (nd) al-Madkhal. Dar al-Turath.
Muhammad Salih al- ‘Uthaimin. (1413).Majmu ‘ Fatawa wa rasa’il. Jam‘ wa tartib Fahd bin Nasir.Taba;:1dar al-Watan.
Muhammad Sulong. (1376). Cahya Islam gugusan maulid Sayyid al-Anam. Pattani: Saudara Patani Press.
Muslim. (nd). Sahih Muslim.dar Ihya’ al-Turath al- ‘Arabi.Bayrut.
Muhammad Husin bin Hasan al-Jizani(1431).Dirasah wa Tahqiq Qa‘idan al-Asl fi ‘Ibadah al-Man ‘.Dar Ibn al-Jawzi
Muhammad K.Zaman. (1995). Fatani 13 Ogos. Kota Bharu : Tanpa Penerbit.
Numan Hayimasae. (2004). “Haji Sulong Abdul Kadir: Perjuangan dan Sumbangan beliau kepada Mesyarakat Melayu Patani”, Tesis MA. Universiti Sains Malaysia.
Nashir Moh. Al-Hanin (2007). Sejarah Peringatan Maulid Nabi Shallallahu‘alaihi Wasallam, Penerjemah : Team Indonesia. Murajaah : Abu Ziyad Maktab Dakwah Dan Bimbingan Jaliyat Rabwah.
al-Syuti. (1985 ).Husn al-Maqsad fi ‘Amal al-Maulid.Tahqiq Mustafa Abd al-Qadir ‘Ata.Taba ‘ 1.Dar al-Kutub al- ‘Ilmiyyah Bayrut Lubnan.
Said bin Ali al-Qahthani. (1420). Nur al-Sunnah wa Zhulumat al-Bid’ah fi Dha’i al-Kitab wa al-Sunnah. Riyadh: Mu’assasah al-Juraisi.
Sayyid Muhammad bin Alawi al-Maliki al-Hasani. (1998).Pandangan tentang hokum melakukan Maulid Nabi Sallalahu ‘alaihiwwasallam. Pustaka Muhaammad Nasywan, penterjemah Azmin bin Yusuf.
al-Suyuti. (2000).al-Hawi li al-Fatawa. Dar al-Kutub al-‘Lmiyyah, Bayrut.
Sayyid Muhammad bin Alawi Al-Maliki. (2009). Mafahim Yajibu An-Tushahha, hal. dar al-Kutub al- ‘Iimiyyah. Bayrut Lubnan.
Said bin Ali al-Qahthani. (1420). Nur al-Sunnah wa Zhulumat al-Bid’ah fi Dha’i al-Kitab wa al-Sunnah. Riyadh: Mu’assasah al-Juraisi.
al-Sayyid Zain Aala al-Sumait. (nd ). Masail kathr Haulaha al-Niqasy wa al-Jidal. Dar Ghar Hira’ .Maktabah al-Takhasusiyyah li al-Radd ‘Ala al-Wahabiyyah.
al-Subki(1991). al-Asybah wa al-Naza’ir.Dar al-Kutub al- ‘Ilmiyyah
Tuan guru Haji Abdull Kadir bin Haji Wangah. (1409). Risalah Irsyaduljawiyiin ila sabiili al-Ulama’al-Amiliin. Patani Saudara Press.
Tajuddin al-Fakihani. (1409). al-Mawrid Fi Amalil Maulid.al-Muhaqiq ‘ali bin Hasan.Dar –al-‘Asimah. al-Tab‘ah 1.al-Riyadh.
Tajuddin al-Fakihani. (1409). al-Mawrid Fi Amalil Maulid.al-Muhaqiq ‘ali bin Hasan.Dar –al- ‘Asimah. al-Tab‘ah 1.al-Riyadh.
Hamud bin Abd Allah al-Matr. (1419).al-Bida‘al-Muhdathat wa ma la Asla lahu.al-Riyadh .Dar Ibn Khuzaimah.Taba’2.al-jajnah al-Dai’ mah li al-Buhuth al- ‘ilmiyyah dar al- ifta’.
al-Hakim. (1990).al-Mustadrak ‘ala al-Sahihain.Daral-Kutb al-‘Ilmiyyah Bayrut.
al-Halabi(1427). Insan al- ‘Uyun fi Sirah al-Ma;mun.Dar al-Kutib al- ‘Ilmiyyah Bayrut Taba ‘,2
Wan Muhammad Shaghir Abdullah. 1991. Syeikh Zainal Abidin bin Ahmad al-Fatani. Dakwah. Apr.
Wan Muhammad Shaghir Abdullah. 1999. Penyebaran Islam dan Silsilah Ulama Sejagat Dunia Islam. Kuala Lumpur : Khazanah Fataniah.
Wan Mohd Shaghir Abdullah. (2010 ). Terbitan KhazanahFathaniyah Koleksi Ulama Nusantara,. (http://turanisia.com/tuan-guru-haji-sulong-al-fathoni-bapak- perjuangan-patani/ .25/03/2020.11.21).
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Published
2020-12-22
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