Enhancing Critical Thinking Skills of Islamic Education Teachers in Relation to 21st-Century Learning Skills in Islamic Secondary Schools in Southern Thailand
คำสำคัญ:
Islamic education teachers, critical thinking skills, 21st century learning.บทคัดย่อ
This study investigates strategies to enhance critical thinking skills among Islamic education teachers in secondary schools of Southern Thailand, aligning with 21st‑century learning frameworks. It aims to assess current critical‑thinking levels, identify integration challenges, implement targeted professional development, and evaluate its impact on teaching practices. This mixed‑methods study thirty‑two teachers from four schools in Narathiwat, Pattani, and Yala provinces completed a pre‑ and post‑intervention Critical Thinking Skills Questionnaire (CTSQ). A stratified sub‑sample of eight teachers participated in semi‑structured interviews, and post‑workshop classroom observations were conducted using a structured checklist. The intervention a 10‑hour professional development workshop series on inquiry‑based learning, Socratic questioning, and digital collaboration tools—yielded statistically significant gains in overall CTSQ scores (pre M = 61.2%, SD = 9.1; post M = 79.5%, SD = 6.8; t(31)=12.45, p<.001). Thematic analysis revealed initial related to lecture‑centered, time constraints, and digital‑tool, alongside post‑intervention shifts toward facilitator roles and enhanced student engagement in critical discourse. These findings demonstrate that targeted, 21st‑century–aligned professional development can meaningfully elevate teachers’ critical‑thinking competencies, fostering more dynamic, inquiry‑rich Islamic education classrooms. Sustained institutional support, expanded access to digital resources, and peer‑coaching networks are recommended to consolidate gains and scale the approach across diverse educational contexts.
เอกสารอ้างอิง
Ahmad SS, Kasim TS. (2017) Permasalahan dan cabaran guru Pendidikan Islam (GPI) dalam membentuk personality dan akhlak pelajar: Satu analisis secara kritis (Problems and challenges of Islamic Studies teachers in shaping students' personality and morality: A critical analysis). International Conference on Islam, Development and Social Harmony in Southeast Asia,pp. 1-15.
Ashraf H, Garmabi H, Fayendari MB. 2017;10(20):17-28. Do critical thinking skills lead to success in language teaching? A case of Iranian EFL teachers based on their gender and degree of education. Journal of English Language Pedagogy and Practice.
Al-Attas, S. M. N. (1990). The concept of education in Islam: A framework for an Islamic philosophy of education. International Institute of Islamic Thought and Civilization.
Bandura A. (2010) Self‐efficacy the Corsini Encyclopedia of psychology. New Jersey:John Wiley & Sons,.
Bandura A. (1997) Self-efficacy: The exercise of control. New York: H. Freeman.
Carpenter JP, Morrison SA. 2018;100(1): Enhancing teacher education…with Twitter?. Phi Delta Kappan. 25-28.
Ekinci CE, Ekinci N. (2017) :A study on the relationships between teachers’ critical thinking dispositions and their perceptions of occupational professionalism. Educational Process: International Journal. 53-78.
Facione, P. A. (2011). Critical thinking: What it is and why it counts (2011 update). Insight Assessment. https://www.insightassessment.com/
Habibah S, Nur A M, Rohayu M, Maimun AL, Mohd IH dan Mohd ACN. (2017) : Islamisasi ilmu sistem pendidikan di Malaysia. In Maimun AL, Mohd FOand Hidayat S. (Eds.), Integrasi Ilmu Keunggulan Pendidikan Islam. Selangor: Universiti Kebangsaan Malaysia Press, pp. 59-83.
Hobbs R, Tuzel S. (2017) :Teacher motivations for digital and media literacy: An examination of Turkish educators. British Journal of Educational Technology.7-22.
Hashim, R. (2004). Educational dualism in Malaysia: Implications for theory and practice. Islamic Studies, 43(2), 247–266.
Ismail SH (2015) ; Pembangunan insan dalam falsafah pendidikan kebangsaan (Human development in national education philosophy). Journal of Human Capital Development.83-100.
Jaafar N, Muhamad NA, Tamuri AH, Ahmad AH, Hussin NH, Daud MK, Ishak M. 2019;10(3): The significant correlation between self efficacy and the role of Islamic education teachers as a society change agent. Mediterranean Journal of Social Sciences.83-89.
Junoh AM, Hamid MA, Ghafar MN, Hassan Z. (2009); Pembelajaran informal ke arah memperkasa modal insan: Penglibatan, halangan dan cabaran di kalangan staf akademik IPTA.In Amalan Latihan dan Pembangunan Sumber Manusia di Malaysia.Khalid AA, Rahman RH, Omar R, Yaacob HF, Rahman HA, Rajab A, Kong SP, Ali AM, Thuaibah@ Suaibah Abu Bakar, Zip NE, Ismail NS (Eds.), Johor: Universiti Teknologi Malaysia,, pp. 218–236.
Ladin CA, Omar IM, Zaki M, Nezam H, Ilias K, Ullah NA. (2018): Pembelajaran dan pemudah caraan (PdPc) pendidikan seni visual dalam menghadapi revolusi industri 4.0. 7th International Seminar on Nusantara Heritage, pp.1-13.
Maddux JE. (2016); Self-efficacy interpersonal and intrapersonal expectancies. Abingdon: Routledge.
Madmarn, H. (1999). The pondok and madrasah in Patani. Pustaka Nasional.
Mohamad A, Rahim SS, Sulaiman T, Baki R. (2015);21(7) ; Relationship between critical thinking disposition and inquiry teaching style among science teachers. Advanced Science Letters.2336-2339.
Nawi NH. (2015) ;Kesinambungan dan sinergisme konsep kesepaduan dan Islamisasi ilmu. E-Journal of Arabic Studies& Islamic Civilization.60-68.
Nawi NH. (2012) ;Islamisasi kurikulum pendidikan Islam di institusi pendidikan guru: Tribulasi dancadangan,https://pdfs.semanticscholar.org/f427/a0d7d487f84e61d3a59fef8d60b4cbac76 30.pdf.
Noh MA, Suhid A, Rahim ZA. (2018): Pelaksanaan transformasi pendidikan Islam dalam mendepani globalisasi. International Seminar on Islamic Education,pp. 1-19.
ONEC. 2003; The National Education Act, BE. 2542 (1999). Amendments (Second National Education Act B.E. 2545 (2002). Bangkok: Pimdeekarnpim Co.Ltd.
Purwowidodo A. (2016);21(2) : Dialectics of educational technology and reposition of Islamic religious education: Teachers’ role in globalization era. Ta’dib: Journal of Islamic Education.137-154.
Rashed ZN, Tamuri AH, Ihwani SS. (2018);6(2): Cabaran guru pendidikan Islam mengintegrasikan ilmu sains dan Al Quran dalam pengajaran pendidikan Islam. Online Journal of Islamic Education.27-41.
Rosnani H. (1996); Educational dualism in Malaysia: Implication for theory and practice. Kuala Lumpur: Oxford University Press.
Sheybani M, Miri F. (2019);6(1): The relationship between EFL teachers’ professional identity and their critical thinking: A structural equation modeling approach. Cogent Psychology.1-20.
Sidek B. (2016); Al-Quran sebagai petunjuk. Selangor: Grup Buku Karangkraf Sdn. Bhd.
Yunus Y. (2012);1 :Kemahiran guru abad ke-21. Minda Pendidik. 137-148.
ดาวน์โหลด
เผยแพร่แล้ว
ฉบับ
ประเภทบทความ
สัญญาอนุญาต
ลิขสิทธิ์ (c) 2025 Hartinee Cheming; Mahsoom Sateemae, Fateehah Japakiya, Huda kotaeh, Nurulhaq Musa, Muslim Hayisama-ae

อนุญาตภายใต้เงื่อนไข Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Proposed Creative Commons Copyright Notices