Xiyuan Jilu and the Three Seals Code
A Comparative Study of Forensic Examination and Evidence Systems in Traditional Chinese and Thai Legal Civilizations
DOI:
https://doi.org/10.54157/tls.287374Keywords:
Xiyuan Jilu , Three Seals Code , Forensic examination , Judicial system , Comparative legal historyAbstract
This article presents a comparative study of the forensic examination and evidentiary provisions in Xiyuan Jilu (1247), a seminal work on forensic medicine from China’s Song Dynasty, and the Three Seals Code (1805), the foundational legal compilation of Thailand’s early Bangkok period. Though differing fundamentally in textual nature—the former being a specialized treatise on autopsy techniques, the latter a comprehensive legal archive—both texts offer valuable insights into how pre-modern Asian legal civilizations approached the problem of judicial evidence. Rather than claiming equivalence, this study uses their differences as analytical leverage to illuminate divergent institutional paths. Through textual analysis, the study reveals both commonalities and divergences. Both texts exhibit systematic approaches to judicial evidence and emphasize the importance of physical injuries in legal determination. However, they differ significantly in normative form, technical approach, and judicial philosophy. Xiyuan Jilu adopts a knowledge-based structure centered on morphological analysis to pursue objective truth, reflecting the Song Dynasty’s forensic empiricism. The Three Seals Code, by contrast, embeds evidentiary rules within a comprehensive legal framework, utilizing quantified compensation standards and emphasizing procedural justice grounded in Buddhist ethical principles. These differences illuminate the distinct paths through which East Asian and Southeast Asian legal civilizations developed their approaches to judicial evidence. The comparative analysis contributes to global legal history by demonstrating how divergent institutional, philosophical, and cultural contexts shaped the pursuit of judicial truth across pre-modern Asia.References
Baker, Chris, and Pasuk Phongpaichit. “The Child is the Betel Tray: Making Law and Love in Ayutthaya Siam.” (2021) 1(1) Thai Legal Studies 1–21. https://doi.org/10.54157/tls.245734
Harding, Andrew, and Munin Pongsapan (eds). Thai Legal History: From Traditional to Modern Law (Cambridge University Press 2021). https://doi.org/10.1017/9781108914369
Liao, Yuqun. “Song Ci, the Xi Yuan Ji Lu, and the Judicial Examination System.” In Xiaoyuan Jiang (ed), The High Tide of Science and Technology Development in China. History of Science and Technology in China (Springer 2021) 255–75. https://doi.org/10.1007/978-981-15-7847-2_7
Reynolds, Frank E. “Dhamma in Dispute: The Interactions of Religion and Law in Thailand.” (1994) 28(3) Law & Society Review 433–51. https://doi.org/10.2307/3054063
“Robert Lingat (1892–1972).” (1972) 24(3) Revue Internationale De Droit Comparé 702–04. https://doi.org/10.3406/ridc.1972.15031
Will, Pierre-Étienne. “Forensic Science and the Late Imperial Chinese State.” In Jongtae Lim and Francesca Bray, Science and Confucian Statecraft in East Asia (Brill 2019) 87–110. https://doi.org/10.1163/9789004392908_005
Zhuo, Xia. “Historical Shifts in China’s Forensic Medicine Education and Service Mode Since 1949.” (2020) 10(3–4) Academic Forensic Pathology 131–43. https://doi.org/10.1177/1925362120981245
Sources in Chinese
宋慈, “洗冤集录” (1247) [Song Ci. “Collected Records of Wrongs Redressed.” (1247)], Preface.
黄丽云,“略论宋慈法治思想及当代价值”东南学术 (2017) 4 [Huang Liyun. “A Preliminary Study on Song Ci’s Legal Thought and Its Contemporary Value.” (2017) 4 Southeast Academic Research] 170–174.
王亚杰, “宋代司法检验制度研究” [D] (南京师范大学 2017) [Wang Yajie. “A Study on the Judicial Examination System of the Song Dynasty.” [D] (Nanjing Normal University 2017)].
朱腾伟&宋玮玮, “《洗冤集录》的问世:宋代类书编纂之功” 人民法院报 (18日12月2020年) [Zhu Tengwei and Shen Weiwei. “The Emergence of Xiyuan Jilu: The Achievement of Song Dynasty Encyclopedia Compilation.” People’s Court Daily (18 December 2020)].
李恒, “矜恤思想对宋代司法制度的影响” 青海省司法厅官网.转载自人民法院报(18日10月2021年) [Li Heng. “The Influence of the Philosophy of Compassion on the Song Dynasty Judicial System.” People’s Court Daily, reproduced on the Official Website of the Department of Justice of Qinghai Province (18 October 2021)].
黄瑞亭, “宋慈《洗冤集录》与宋朝司法鉴定制度” (2006) 1 中国司法鉴定 [Huang Ruiting. “Song Ci’s Xiyuan Jilu and the Judicial Forensic System of the Song Dynasty.” (2006) 1 Chinese Journal of Forensic Sciences] 57–60.
董向勇, “《洗冤录》勘检检查制度研究” [D] (郑州大学 2015) [Dong Xiangyong. “A Study on the System of Examination and Inspection in Xiyuan Lu.” [D] (Zhengzhou University 2015)].
张福坤, “从〈洗冤集录〉看宋代司法检验制度”中国刑事诉讼法律网.转载自人民法院报(23日12月2016年) [Zhang Fukun. “Examining the Song Dynasty Judicial Examination System Through Xiyuan Jilu.” People’s Court Daily, reproduced on the Chinese Criminal Procedure Law Network(23 December 2016)].
“从 <洗冤集录> 看宋代 “依法审判” 的法律思想” 北京市延庆区人民法院 (18日12月2020年) [“Examining the Legal Thought of ‘Adjudicating According to Law’ in the Song Dynasty Through Xiyuan Jilu.” Beijing Yanqing District People’s Court (18 December 2020)].
陈佳佳, “宋代录问制度考论” (2017) 35(2) 政法论坛 [Chen Jiajia. “The Detailed Discussion on the System of Luwen of the Song Dynasty.” (2017) 35(2) Tribune of Political Science and Law] 91–100.
元振军, “泰国的法律与宗教” [D] (广西大学 2015) [Yuan Zhenjun. “Law and Religion in Thailand.” [D] (Guangxi University 2015)].
Sources in Thai
กฎหมายตราสามดวง ฉบับราชบัณฑิตยสถาน [The Three Seals Code, Royal Institute Edition] Law of Divorce (ลักษณผัวเมีย). Available at Vajirayana Digital Library: https://vajirayana.org/.
Sources in Korean
최해별, “宋⋅元시기‘檢驗지식’의 형성과 발전:『洗冤集錄』과『無冤錄』을 중심으로” (2014) 69 중국학보[Choi Hae-Byoul. “Formation and Development of Autoptic Knowledge in the Song-Yuan Period Centered on XiyuanJilu and WuyuanLu.” (2014) 69 the CHUNGKUKHAKPO (Journal of Chinese Studies) 79–104.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Zeng Junlang, Lu Xinhui, Khumsat Teavakorn

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors retain copyright and publishing rights without restrictions, but grant Thai Legal Studies the right of first publication in English and to distribute the work under a Creative Commons Attribution 4.0 International Public License (“CC BY 4.0”). It allows others to freely share the work, including the making of translations. There is no charge or fee for readers to immediately view published articles or content, and users are allowed to read, download, copy, distribute, print, search, link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from Thai Legal Studies or the author(s), the only requirement being that an acknowledgement is given of the work’s authorship and its initial publication in English by Thai Legal Studies.
