The Phenomenon of the Ceremonious Emsemble in the Ceremony of the Changing of the Emerald Buddha’s Seasonal Attires.

Authors

  • น้ำเพชร ฟักทอง คณะศิลปนาฏดุริยางค์ สถาบันบัณฑิตพัฒนศิลป์
  • Bumrung Phattayakul สาขาวิชาดุริยางค์ไทย คณะศิลปนาฏดุริยางค์ สถาบันบันฑิตพัฒนศิลป์
  • Watcharamon Aranyanak Thai Music Accepted by the Faculty of Music and Drama, Bunditpatanasilpa Institute

Keywords:

Ceremonious Piphat emsemble, royal ceremony, changing of seasonal attires, Emerald Buddha

Abstract

The purpose of this research was to study the role and the phenomenon of the ceremonious Piphat emsemble in the royal ceremony of changing of the Emerald Buddha’s seasonal attires. The research methodology was quantitative research.

The results of the study were that the role of the ceremonious Piphat emsemble in the royal ceremony of changing of the Emerald Buddha’s seasonal attires was playing for the completeness of the royal ceremony. The pattern of playing the music was the traditional pattern. The government officials from Office of Music and Drama, the Fine Arts Department were the music players who played by the royal command from Office of the Secretary General. They had to practice for the accuracy before the ceremony. They dressed in white dress uniform with sash and decoration. The ensemble was called Wong Piphatphithi or ceremonious Piphat emsemble. The songs for the royal ceremony were Phleng Sathukan, Phleng Longsong and PhlengRuangThamkwan. The patterns of these songs demonstrated the manners of ritual. First, Phleng Sathukan was played while taking off the Emerald Buddha’s seasonal attires. Then Phleng Longsong was

played while pouring the water onto the Emerald Buddha. Finally, Phleng RuangThamkwan was played while passing the lighted candles clockwise to cerebrate the Emerald Buddha. However, the patterns of playing the music for this royal ceremony were ceremonious, orderly. The way of playing was smooth, not too slow or too fast.

References

บุญตา เขียนทองกุล. (2548). ดนตรีในพระราชพิธี. กรุงเทพ: สำนักการสังคีต กรมศิลปากร.
เรณู โกศินานนท์. (2540). ดนตรีคือภาษา. กรุงเทพ: คุรุสภา
สุริยา สมุทคุปติ์. (2539). ทรงเจ้าเข้าผี : วาทกรรมของลัทธิพิธีและวิกฤติการณ์ของความทันสมัยในสังคมไทย. กรุงเทพ: พิฆเณศ พริ้นติ้ง เซ็นเตอร์

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Published

2021-06-30