Political Interpretation of Cartoon in Khaimeawx Facebook Page
Main Article Content
Abstract
This article is a part of research on the political interpretation of cartoons in Khaimeawx Facebook page which has a stance against and aims to criticize the National Council for Peace and Order (NCPO) and its Government under the situation of freedom of political expression oppression. The objectives are to study the political meaning and types of signs that are applied in Khaimeawx’s cartoon during February 16, 2018 – January 12, 2020. This qualitative research used textual analysis and applied Charles Sander Peirce’s semiotics concept to examine signs of political meaning in cartoons. The political meanings reflect in the main characters and political context in Thailand with coconut shell as a metaphor. NCPO characters, especially the NCPO leader, have negative images and were discredited by overactive imaginary signs while characters from democracy and oppose NCPO side have positive images. The content reflects authoritarian government who tends to restrict the right of political expression freedom, intervene in media and independent entities, run ineffective governance, postpone the national election and its good governance, and have self-beneficial concerns of political parties/ politicians as well as establish harm to the opponents. Most signs used in Khaimeawx are the icon, mostly applied through caricature to convey convenience of understanding. However, the symbol is the outstanding tactical sign that is used to shortcut political meaning through popular culture (such as movies, comics, and games) while the index has not been frequently used. Signs are used connotatively to divide political sides, narration, and political performances with dark humor satire, thus enabling Khaimeawx to create complex political interpretation with identity and attractiveness as well as be able to evade the state's political content scrutiny.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The manuscript submitted for publication must be the original version, submitted only to this particular journal with no prior acceptance for publication elsewhere in other academic journals. The manuscript must also not violate the copyright issue by means of plagiarism.
References
Al-Momani, K., Badarneh, M. A., & Migdadi, F. A. (2017). A semiotic analysis of political cartoons in Jordan
in light of the Arab spring. The Journal of Humor, 30(1), 63-95.
BBC News. (2018, May 3). Sām samākhom sư̄ rīakrō̜ng hai yoklœ̄k khamsang khō̜sō̜chō̜ khum sư̄ sām chabap [The media association calls for NCPO orders controlling the media cancellation]. Retrieved August 13, 2020, from https://www.bbc.com/thai/thailand-43986594
Brand Buffet. (2018, November 9). Happy endings nithatsakān kātūn talok rāi čhāk sinlapin Joan Cornell
pǣt พ.ย. sām ธ.ค. nī [ Happy endings, the satirical cartoon exhibition from Joan Cornellà, Nov. 8 -
Dec. 3]. Retrieved August 13, 2020, from https://www.brandbuffet.in.th/ 2018/ 11/happy-endings- joan-cornella/
Chandler, D. (2017). Semiotics: The asics (3rd ed.). Oxon: Routledge.
Danesi, M. (2004). Message, signs, and meaning: A basic textbook in semiotics and communication theory.
Ontario: Canedian Scholars’ Press Inc.
Dugalich, N. M. (2018). Political cartoon as a genre of political discourse. RUDN Journal of Language Studies,
Semiotics and Semantics, 9(1), 158-172. DOI: 10.22363/2323-2299-2018-9-1-158-172
Freedman A., & Slade, T. (2018). Introducing Japanese popular culture. New York, NY: Routledge.
History Teaching Institute. (n.d.). Editorial cartoons: An introduction. Retrieved August 13, 2020, from
https://hti.osu.edu/opper/editorial-cartoons-introduction
iLaw. (2014). The report on online media suspension after the 22 May 2014 coup d’etat. Retrieved August
, 2020, from http://freedom.ilaw.or.th/node/131
Ismail, B. (n.d.). Prathēt Thai: Phonkrathop khō̜ng ratthaprahān pī sō̜ngphanhārō̜ihāsipčhet tō̜
sư̄muanchon [Media hounded by junta since 2014 coup]. Retrieved August 13, 2020, from https://rsf.org/sites/default/files/ rapport_thailande_th-2.pdf
Jakobson, R. (1977). A few remarks on Peirce, pathfinder in the science of language. Comparative Literature,
(5), 1026 - 1032. https://doi.org/2906890
Kawwathanasakula, J. (1992). Kātūn kānmư̄ang nai yuk ratthabān phadetkān : sưksā chapho̜ kātūn
kānmư̄ang chūang rawāng yīsipsām Kumphāphan kao Thanwākhom sō̜ngphanhārō̜isāmsipsī
[Political cartoons during the dictatorship government: The study of political cartoons from February 23, 1991 to December 9, 1991] (Master’s thesis, Chiang Mai University).
Khaimeawx. (2018). Khai mǣo x [cartooneggcatx]. Retrieved August 13, 2020, from https://www.facebook.com/cartooneggcatx
Khaimeawx. (2019). Khai mǣo x [cartooneggcatx]. Retrieved August 13, 2020, from https://www.facebook.com/cartooneggcatx
Khaimeawx. (2020). Khai mǣo x [cartooneggcatx]. Retrieved August 13, 2020, from https://www.facebook.com/cartooneggcatx
Klampaiboon, S. (2018). Khai mǣo ngān sinlapa thī yūalō̜ phadetkān nai yām thī khrai khrai kō̜ sensœ̄ tūa
ʻēng [Khaimeaw, the art that teases a dictator when everyone censors themselves]. Retrieved August 13, 2020, from https://themomentum.co/cartooneggcatx-overview-by-sirote/
Marin-Arrese, J. I. (2019). Political cartoon discourse: Creativity, critique and persuasion. Cultural Studies
Journal of Universitat Jaume I, 22(2019), 117-134.
Ngamlue, S. (2016). Kānsưksā wikhro̜ phāp lō̜ sangkhom Thai nai sư̄ sangkhom ʻō̜nlai [An analytical study
of the Thai caricature in the social media]. KKU International Journal of Humanities and Social Sciences, 6(1), 50-79.
Pangpun, S. (2001). Kānprakō̜p sāng læ kān sư̄ khwāmmāi khō̜ng kātūn kānmư̄ang Thai nai chūang
ronnarong kānlư̄ak tang thūapai Phō̜.Sō̜. 2544 [The construction and signification of mass media
political comics prior general election campaigning 2001] (Master’s thesis, Chulalongkorn
University).
Permana, Y. R. (2019). Analysis of political cartoon in Jakarta post e-paper. Journal of Languages and
Language Teaching, 7(1), 6-20.
Prendergast, M. (2019). Political cartoons as carnivalesque: A multimodal discourse analysis of Argentina’s
Humor Registrado magazine. Social Semiotics, 29(1), 45-67. https://doi.org/10.1080/10350330.2017.1406587.
Rodpai, R. (1998). Kān wikhro̜ nư̄ahā kātūn lō̜ kānmư̄ang nai nangsư̄phim rāi wan chabap phāsā Thai sām
chabap nai chūang kānbō̜rihān ngān khō̜ng phon ʻēk chawalit yong čhai yut nāyokratthamontrī khonthī yīsipsō̜ng khō̜ng Thai [Content analysis of political cartoons in 3Thai daily newspapers during the administration of general Chavalit Yongchaiyudh, the 22nd Prime Minister of Thailand] (Master’s thesis, Thammasat University).
Royal Institute. (2013). Photčhanānukrom chabap rātchabanthittayasathān Phō̜.Sō̜.
sō̜ngphanhārō̜ihāsipsī chalœ̄m phrakīanti phra bāt somdet phračhaoyūhūa nư̄ang nai ʻōkāt
phra rāt phithī mahā mongkhon chalœ̄m phrachonmaphansā čhet rō̜p hā Thanwākhom
sō̜ngphanhārō̜ihāsipsī [The Royal Academy Dictionary, 2011, Honorable Mention His Majesty On
the occasion of the auspicious ceremony Celebrating the 7th Cycle Birthday Anniversary, 5
December 2011] Bangkok: The Royal Institute.
Rungnarong, N. (1990). Kātūn kānmư̄ang nai chūang sipsī Tulākhom sō̜ngphanhārō̜isiphok thưng hok
Tulākhom sō̜ngphanhārō̜isipkāo [Political cartoon (October 4, 1973 – October 6, 1976]
(Master’s thesis, Chulalongkorn University).
Sotanasathien, S. (2020). Sān kap kān sư̄ khwāmmāi (Phim khrang thī sō̜ng) [Message and meaning (2nd
ed.)]. Bangkok: Chamchuri Product.
Soukhanov, A. (1999). Encarta world english dictionary [North American edition]. New York: St Martins
Press.
Storey, J. (2018). Cultural theory and popular culture: An introduction (8th ed.). London: Routledge.
Tanyapaibul, T. (1998). Kān wikhro̜ krabūankān pratū khāosān kātūn kānmư̄ang nai nangsư̄phim rāi wan
phāsā Thai [An analysis of gatekeeping process of political cartoons in Thai daily newspapers] (Master’s thesis, Chiang Mai University).
Teeravutchuvong, P. (1999). Kān sư̄ khwāmmāi čhāk praden thāngkān mư̄ang phān kātūn kānmư̄ang [The
conveying of meaning on political issues through political cartoons/Piengrhudee] (Master’s thesis, Chulalongkorn University).
Thaipublica. (2014, August 4). คสช. ʻāng mai dai sang pit fētbuk khana thī lāi fāi yư̄nyan dai rapkham
sang čhing [NCPO - claims that it has not ordered the closure of the Facebook]. Retrieved August 13, 2020, from https://.org/jabted_issue/
Thrakulphiw, J. (2020). Kān lō̜līan nai phētfētbuk praphēt sīatsī kānmư̄ang [Parody of political satire on
Facebook page] (Master’s independent study, Chiang Mai University).
Wongchestha, N. (2017). Kānsư̄sān khō̜ng kān tōyǣng kānmư̄ang phāk prachāchon nai prathēt Thai
rawāng sāmsip Tulākhom Phō̜.Sō̜. sō̜ngphanhārō̜ihāsiphok yīsipsō̜ng Phrưtsaphākhom Phō̜.Sō̜. sō̜ngphanhārō̜ihāsipčhet [Political communication for civil’s contentious in Thailand during October 30, 2013 - May 22, 2014]. Pathumthani: Faculty of Journalism and Mass Communication, Thammasat University).
World Affairs Council. (n.d.). Understanding the world of political cartoons. Retrieved August 13, 2020, from
http://hhssocialstudies30.weebly.com/uploads/5/1/9/2/5192923/understanding_the_world_
of_political_cartoons.pdf