THE CONCEPT OF PROPAGATION OF ENGEGED BUDDHISM IN DHAMMACAKKAPPAVATTANA SUTTRA

Abstract

Abstract

          This academic article aims to study issues related to the concept of  propagation of

Abstract

         This academic article aims to study the meaning and significance of the Dhammacakkappavattana Sutta, and analyze the propagation of Buddhism for society presented in this sutta where the Buddha expounded to the group of five ascetics. The crux of this sutta comprises the infatuation and indulgence in sense pleasures which veil the mind in suffering, and the practice of self-mortification causing restlessness, anxiety and torment of both body and mind - both extremes stemming from cravings, beliefs striving for gain, praise, and maximum sensual gratification according to desires. Additionally, it discusses self-torment through extreme ascetic practices, even sacrificing life itself to escape suffering. The Buddha expounded the ultimate truth and the path of moderation as the way out - namely, wisdom, moral discipline and concentration respectively as the practice to end suffering. He taught the right practice called the Noble Eightfold Path, which he described as the correct way out of suffering. This middle way is free from positivity or negativity, detached from both. The path the Buddha comprehended is thus a new, correct, and secure way leading to the cessation of cravings and the attainment of freedom. Koṇḍañña, one of the five ascetics, having heard the Dhammacakkappavattana Sutta, gained the vision of the Dhamma. The Buddha admitted him to the monastic order through the "ehi bhikkhu" process. The Buddha expounded the Dhamma for the true benefit and happiness of humanity, which can be considered the genuine propagation of Buddhism for global society.