Perspectives of Islamic Scholars on the Use of Medical Technology for Pregnancy Assistance in sterilised individuals

Authors

  • abdulroya benseng thailand

Keywords:

Infertility, perspectives of Islamic scholars, medical technology to help with pregnancy

Abstract

This research aims 1) to study the perspectives of Islamic scholars on establishing the legal guidelines for the use of medical technology to aid infertility treatments, and 2) to provide information to Islamic organisations as an alternative for accurately explaining practices in alignment with religious principles. This qualitative research involves examining sources from the Quran, As-Sunnah, and writings from the four schools of Islamic thought, as well as academic materials from contemporary scholars and fatwa rulings issued by Islamic countries. The analysis and critique of these documents were conducted in a non-empirical manner, organising varying opinions according to Usululfiqh principles. The researcher's findings and interpretations were that Islamic scholars endorsed the use of medical technology to address infertility issues, specifically through two forms of fertilisation: intrauterine and extrauterine. This approval is based on necessity as a key criterion, and it is permissible only when utilising the semen of the husband and the eggs of the wife who are legally married according to religious laws. Any other method is prohibited. Furthermore, the information gathered confirms the legitimacy of the lineage rights of children from lawful marriages, providing academic support for Islamic organizations and relevant agencies to enhance societal understanding.

References

ราชกิจจานุเบกษา. (2017). ลำดับที่ 26 ว่าด้วยเรื่อง การใช้เทคนิคการแพทย์ช่วยการปฏิสนธิและการตั้งครรภ์, เล่มที่ 3325 (3 สิงหาคม 2017)

ราชกิจจานุเบกษา. (1425). ลำดับที่ 76 ว่าด้วยเรื่อง ระบบการการผสมเทียมทารกและการรักษาอาการเป็นหมัน,เล่มที่ 4024 ลงวันที่ 12 พฤศจิกายน ฮ.ศ. 1425

ราชกิจจานุเบกษา. (2016). ลำดับที่ 47.14 ว่าด้วยเรื่อง การใช้เทคนิคการแพทย์ช่วยตั้งครรภ์, ประเทศโมร็อกโค

Abdusalam. (n.d.). Qawaid al-Ahkam fi Masalih al-Anam , Dar al-Maarif, Bairut.

Abu Dawud. (2009). Sunan Abi Dawud,J3, Dar ar-Risalah al- Alamiah, Suriah.

Ad- Dasuqi. (1996). Hashiyah ad-Dasuqi ala Sharh al-Kabir,Dar al- Kutub al- Ilmiah,Bairut.

ad-Damashqi. (2005). 250 Suaalan waJawaban fi al-Masaail as-Shaiah wa at-Tibbiah, Dar al- Fikr littibaah wannashr wa- Tawsia,Bairut.

al- Bahuti. (n.d.). Kshaf al-Qinaa’ an matnin al-Iqnaa’ ,Dar al- Kutub al- Ilmiah.

al- Balkhi. (1310). al-Fatawa al-Hindiah ,Dar al- Fikr,t2.

al-Bujairami. (1951). Sulaiman bin Muhammad bin Umar Al-Bujairami, Hashiyah al-Bujairami

al-Bukhari. (2002). Sahih al- Bukhari,t.1, Dar Ibn Kathir, Bairut.

al-Haithami. (n.d.). Tuhfah al- Muhtaj fi Shar al- Minhaj, al-Maktabah at-Tijatiah al-Kubra, Misr.

al-Jundi. (2003). an-Nasab fi al-Islam wa al-Irham al-Badilah,Dar al- Kutub al- Qanoon, Misr.

al-Kharshi. (n.d.). Sharh Mukhtasar Khaleel lil Kharshi, Dar al- Fikr littibaah, Bairut.

al-,Mardawi. (n.d.). al-Inshaf fi ma’rifah ar-Rajih minal Khilaf, Dar Ihayaa’ at-Turath al-Arabyi.

al- Muhammadi. (1991). Hukmun at-Tadawi fi al-Islam .Jamiah Qatar.Kulliah as-Shariah wa ad-Dirasat al-Islamiah,Qatar.

al-Nujaimi. (2011). al-Injab as-Sinaa-ei baina at-Tahleel wa at-Tahreem darasatan fiqhiayatan Islamiah Muqaranah ,Maktabah al-Ubaikan linnashr wa at-Tawsia’ ar-Riyahd.

al- Qurrah Daghi. (2006). Fiqh al-Qadhaya at-Tibbiah al-Muaasarah dirasatan tibbiayatan muqaranatan , t2, Dar al- Bashair al-Islamiah,Bairut.

al-Qurtubi. (2003). al-Jamia’ liahkam al-Quran , Dar Alam al- Kutub, ar-Riyahd.

al-Ramli. (n.d). Fatawa Ramli, al-Maktabah al- Islamiah,t4.

an Nawawi. (1991). Minhaj at-Talibeen wa Umdah al-Mufteen , Dar al-Fikr.

an-Nawawi. (1392). al- Minhaj Sharh Sahih Muslim bin al-Hajjaj, Dar Ihyaa’ at-Turath al- Arabi,Bairut.

an-Najjar. (n.d.). al-Talkih as-Sina-ei min Manshoorah al-Fiqh al-Islami dirasatan fiqhiayatan muqaranatan , Kulliah as-Shariah wa ak-Qanoon , ad-Diqlah.

an-Najmi. (2011). al-Injab as-Sina-ei baina at-Tahleel wa at-Tahreem, Maktabah

al- Ubaikan, ar-Riyahd.

as-Sa-ed. (2020). Ahkam al-Ikhsab al-Istinaa-ei dirasatan muqaranatan, Wazarah at- Ta’leem aL-Alee, Jamiah Muhammad Khadhir.

as-Sayuti. (1983). al- Ashbah wan Nadha-ir,Dar al-Kutub al-Ilmiah, Bairut.

as-Shuwairikh. (2009). Ahkam at-Talqih ghaira at-Tabi-ei, t1, As Saudiah.

at-Tabari. (2000). Jamia’ al-Bayan fi Ta;wiil al-Quran , Muassah ar- Risalah.

at-tirmizi. (n.d.). Sunan at-tirmizi, Maktabah al-Maarif,ar-Riyahd.

at-Toyyar. (n.d). Liqaat al-Bab al=Maftuh maal Fadhilah as-Shaikh Muhammad bin Salih bin Uthaimeen , Dar al-Basrah, al- Askandariah, Misr.

az- Zagheeb. (n.d.). al-Masuooliah al-Madaniah lil Tabeeb anal-Ahktaa’ at-Tibbiah fi Majal al-Talqih as-Sina-ei , Jamiah as-Sharqul aowat.

Bakr Abu Zaid. (1996). Fiqh an-Nawasil , Muassah ar-Rasalah.

Budur Rabia. (1989) . Ma’jizah at-Tisata Ashur ,Dar as-Shahab,al-Jazair.

Bulhaj. (1434). Mabadi’ as-Shar-iah wa al-Akhlaqiah allati amaliah al-Iksaab al-Istinaa-ei , Majallah al-Qadhaiah, ar-Riyadh, v6.

Ibn Abideen. ( n.d.) . Rad al-Muhtar ala ad-Durr al-Mukhtar ,Dar al- Fikr,Bairut.

Ibn Kathir. (2000). Tafsir Al-Quran al- Adhim, t.1, Dar Ibn Hazmi, Bairut.

Ibn Monsor. (n.d,). Lisan al- Arab,Dar Sadir , Bairut.

Ibn Muflih. (n.d.). al-Adaab as-Shariah wa al-Manah al-Mariah , Alam al- Kutub.

Ibn Najim. (n.d.). al-Bahr ar-Raiq Sharh Kanzun ad-Daqaiq, t2, Dar al-Kitab al- Islami. Misr.

Ibn Qudamah. ( 2004). al-Mughni , Baitu al-Afkar al- Dawliah, Bairut.

Khalid Mansoor. (1999). al-Ahkam at-Tibbiah al-Mutaaliqah binnisa’ fi al-Fiqh al-Islami ,Dar an-Nafais linnashr wa at-Tawzia’ al-Urdun.

Majma’ Fiqh al-Islami. (1983). al-Iksaab al- Istina-ei wa Atfal al-Anabeeb, as- Saudiah.

Muslim. (2006). Sahih Muslim, Dar al- Taiyibah, ar-Riyahd.

Saleem. (2003). Masail Muhimmah linisaa’ al-Ummah, Dar al-Imam Malik lil Kitabah.

Shaltut. (2023). Al-Fatawa –dirasah limushkilaat al-Muslim al-Muaasar fi yawmiyaatihi al-Aamah .Dar as- Shuroq, Misr.

Sharfuddin. (1987). al-Ahkam as-Shariah lil A’mal at-Tibbiah, n.p, Misr.

Ubadah. (2013). wasail tahseen an-Nasalal-Bashari baina at-Tajreeb at-Tibbi wa at-Tashreia’ al-Islamyi, t4, Dar al- Fikr al- Jamiei,al- Askandariah.

Zahrah. (1993) al-Talkih as-Sina-ei ahkamuhu al-Qanooniah wa hududuhu as-Shariah dirasatan muqarantan ,Jamiah al-Kuwait,Kuwait.

บทความ

Ibraheem. (2011). Mada Mashrueiati Atfal al-Anabeeb baina al-Fiqh al-Islamyi wa al-Qanoon, Majallah al- Qadisiah lil Qanoon wa al-Uloom as-Siyasah, al- Iraq, al- Majallad 4, v2.

Rajab al- tamimi. (1986). Atfaal al-Anabeeb, Majallah al- Majma’ ak-Fiqh al-Islami,v2.

Bakr Abu Zaid. (1987). Turuk al-Injab fi at-Tib al-Hadhith wa Hukmuha as-Sharei ,Majallah Majma’ al-Fiqh al- Islami, V3, Jiddag, as-Saudiah.

al-Huli. (2009). al-Iksab Khariji al-Jismi Maasti’jari ar-Rahim ,Majallah Jamiah al-Azhar, Silsilah al-Ulum al- Insaniah, al- Jamiah al- Islamiah, Kulliah as-Shariah wa al- Qanoon, V 2,Palistin.

สารอิเล็กคทรอนิกส์

พิมพกา ชวนะเวสน์. (2018). เด็กหลอดแก้ว คืออะไร?,

https://www.vichaiyut.com/th/health/diseases-treatment/ivf/%

เข้าถึงเมื่อ 11 เมษายน พ.ศ. 2566

วัชราภรณ์ วีรกุล. (2557).บทความสุขภาพ :ครอบครัวไทยกับปัญหามีบุตรยากในปัจจุบัน,

https://www.samitivejhospitals.com/th/article/deta เข้าถึงเมื่อ 24 เมษายน พ.ศ. 2566

สุภาวดี หาญเมธี. (2566). รักลูก,

https://www.rakluke.com/pregnancy-all/getting-pregnant/item/artificial-insemination.html เข้าถึงเมื่อ 31 กรกฎาคม พ.ศ. 2566

Downloads

Published

2024-06-30

How to Cite

benseng, abdulroya. (2024). Perspectives of Islamic Scholars on the Use of Medical Technology for Pregnancy Assistance in sterilised individuals. Al-HIKMAH Journal, 14(27), 1–15. Retrieved from https://so01.tci-thaijo.org/index.php/HIKMAH/article/view/269425

Issue

Section

Research Article