How to Teach That Which Cannot Be Taught: A Brief History Of Religious Education

Main Article Content

Kai J. Arasola

Abstract

Starting in the Old Testament era, this article surveys traditions of religious education within the Judaeo-Christian setting. Home was the first and primary environment for teaching religious values among the ancient Hebrews. In particular, the father’s role in teaching sacred precepts and practices to their sons was significant. Little or no data is available on the role of religion in formal education in ancient Judah or Israel. In the Christian era, development started with  unorganised training of converts and continued with large church operated school systems. This history includes several stages; at first the emphasis was on learning Christian doctrines as confessions and moral guidelines for life. As rituals and ceremonies were defined, they became more important, even at the expense of dogmas.  The rise of church operated schools is also outlined, along with the impact of secularism on government controlled educational standards. How to teach that which cannot be taught? is a question stemming from the time of the Protestant Reformation. It shows human inadequacy in trying to do what is God’s work. History does not answer this question; which may indicate that the final and best way of teaching Christian values has not been found yet.

Article Details

Section
Academic Articles

References

Albright, W.F.
1943 Gezer Calendar , Bulletin of the American Schools of
Oriental Research, 92: 16-26.

________.2006 Anti-Catholicism and the History of Catholic School
Funding. www.catholicleague.org
[http://www.catholicleague.org/research/
schoolfunding.htm].

Bartholom us, Wolfgang
1983 Einfuerung in the Religions P dagogik (Munchen:
K sel Verlag).

________.2006 A Brief Overview of Catholic Schools in America
(National Catholic Educational Association). [http://
www.ncea.org/newinfo/nceacommunications/
overview.asp].

Christensen, Torben, and Sven G ransson.
1974 Kirkkohistoria I (Helsinki: Gaudeamus).

Coffman, Elesha
2001 Christian Education for All , Christian History &
Biography, Newsletter 2001, Christianity Today. [http:/
/www.christianitytoday.com/history/newsletter/2001/
mar30.html].

DeVaux, Roland
1973 Ancient Israel, Its Life and Institutions (London: Daron,
Longman & Todd).

________.2006 Education Timeline (Interactive State House).
[http://www.mass.gov/statehouse/
ed_timeline_text.htm].

________.2006 Education , Catholic Encyclopedia.
[http://www.newadvent.org/cathen/05295b.htm].

F rst, D.
1978 Teach, Instruct, Tradition, Education, Discipline (The
New International Dictionary of New Testament
Theology, ed. Colin Brown, vol 3. Grand Rapids:
Zondervan).

Jeremias, Joachim
1969 Jerusalem in the Time of Jesus (London: SCM
Press).

Mannard, Joseph G.
1981 American Anti-Catholicism and its Literature ,
excerpted from Ex Libris, 4: 1-9.

Proefriedt, William A.
N.D. Opening Doors, America, The National Catholic
Weekly, [http://www.americamagazine.org/
gettext.cfm?articleTypeID=1&textID=2637&issueID=414].

Pruuki, Lassi
2003 Miten opettaa sit mit ei voi opettaa? Uskon ja
kasvatuksen suhde Martti H. Haavion pedagogiikassa
(diss., Faculty of Theology, University of Helsinki).

Schlemmer, Hans
1928 Die religi se pers nlichkeit in der Erziehung (Berlin:
Union Deutsche Verlagsgesellschaft).

________.2006 Separating Church and State.
[http://usinfo.state.gov/usa/infousa/facts/factover/
ch8.htm].

Shenandoah, April
2006 History of America s Education (Universities,
Textbooks and Our Founders, Last of Three Parts. The
American Partisan).
[http://www.American-partisan.com/cols/2002/
shenandoah/qtr1/0312.htm.].

Studemann, Fredrick
2006 Fundamentalist Education Raises Eyebrows in
Britain , Financial Times, Aug 1, 2005.
[http://www.freerepublic.com/focus/f-news/1455237/
posts].

Tait, Jennifer Woodruff
2006 Seats of Learning, Christian History & Biography,
Issue 90, Vol. XXV, No. 2.

Wolff, Hans Walter
1974 Anthropology of the Old Testament (London: SCM
Press).