Spiritual Identity Formation of Non-Adventist Individuals in a Faith-based Higher Education Institution in Thailand

Main Article Content

Paula Cikũ Njine
Jebamani Anthoney

Abstract

Aim/Purpose: This study aimed to explore the influence of religion on the identity formation of individuals, particularly within the context of higher education. Specifically, it sought to investigate how religious beliefs influence one’s pursuit of meaning, purpose, and a unified sense of self. As identity development is a critical task during young adulthood, particularly among university students, the study examined how spiritual transformation and faith-based affiliation play an integral role in shaping individual identity.


Introduction/Background: Identity formation is a developmental process through which individuals come to understand who they are in relation to the world around them. It encompasses multiple dimensions, including personal values, social roles, and future aspirations. Religion, as a powerful socio-cultural and personal force, has been widely acknowledged in scholarly literature as a significant factor in this process. Religious belief systems provide moral frameworks, community support, and existential meaning, which can guide individuals through periods of uncertainty and self-exploration.


In faith-based educational institutions, students are often immersed in an environment that actively promotes spiritual development alongside academic learning. Such settings provide opportunities for students to explore religious teachings, participate in faith-based activities, and form relationships with others who model religious commitment. These influences may contribute to the shaping of both spiritual and non-spiritual dimensions of identity. However, research on the specific mechanisms through which religion influences identity formation remains limited, particularly in non-Western contexts. This study addresses that gap by examining how exposure to religious beliefs and practices within an educational setting contributes to the development of identity.


Methodology: This study employed a phenomenological qualitative research design, using purposive sampling to select participants who had undergone a religious transformation during their time in a faith-based academic environment. Three individuals who had previously identified as spiritual seekers and later committed to a specific faith tradition were invited to participate in in-depth, semi-structured interviews. The guiding questions focused on participants' pre-conversion experiences, the process of learning about the religion, their decision to join the faith community through baptism, and how their identities had changed since their religious commitment. The interviews were audio-recorded, transcribed, and analyzed thematically. The data were coded to identify recurring patterns and categorized into three key stages: pre-conversion searching, religious engagement and transformation, and post-conversion identity integration. This framework was used to trace the progression of spiritual influence on the participants’ self-concepts and personal development.


Findings: Participants described their initial state as one of inner conflict, characterized by a profound yearning for peace, healing, and clarity of life direction. They reported feeling spiritually disconnected and searching for answers that they believed could not be found through secular means. This phase was marked by emotional vulnerability and openness to new perspectives. The second stage of the journey began when participants encountered individuals within the religious community whose lives and values made a lasting impression. Through these interpersonal connections, they were introduced to religious teachings, community activities, and structured spiritual practices. As participants engaged more deeply with religious texts and communal worship, they reported growing clarity, emotional stability, and a sense of belonging. This phase culminated in their decision to undergo baptism, symbolizing a formal commitment to the faith. In the post-conversion stage, participants experienced a reorientation of their identity across multiple dimensions. Spiritually, they described a deeper relationship with a higher power and increased commitment to religious practices. Mentally, they noted greater peace of mind, moral clarity, and purpose. Socially, they developed stronger, values-aligned relationships. Physically, some participants reported lifestyle changes inspired by religious teachings on health and wellness. These transformations were described as rapid and noticeable, occurring within a relatively short period after conversion.


Contribution/Impact on Society: The findings of this study highlight the multifaceted role of religion in identity formation. Religious involvement not only shapes spiritual beliefs, but also influences mental health, social relationships, and behavioral patterns. In a broader societal context, this highlights the potential of faith-based communities and institutions to promote holistic personal development, particularly among young adults navigating transitional life stages. The study also brings attention to the role of lived experiences—such as interpersonal relationships and community engagement—in encouraging religious exploration and identity consolidation.


Recommendations: Given the powerful role that religion can play in identity formation, educators and leaders within faith-based institutions should intentionally cultivate environments that encourage open dialogue, reflection, and authentic spiritual experiences. Mentorship programs, religious study groups, and values-driven campus life initiatives can serve as effective platforms for supporting students' identity development. Moreover, curriculum designers should consider integrating discussions on spirituality, ethics, and personal growth into academic programs to promote well-rounded development.


Research Limitations: One limitation of this study was its small sample size, consisting of only three participants, which restricts the generalizability of the findings. Additionally, the study focused on a single religious tradition and took place within a particular type of educational institution, which may not reflect the experiences of individuals in other contexts or faiths. Social desirability bias may also have influenced participants' responses, given the spiritual nature of the subject.


 


Future Research: Future studies could expand this research by including a more diverse participant pool across different faith-based affiliations and institutional settings. Longitudinal studies could also provide deeper insights into how religious identity evolves over time. Comparative studies between faith-based and secular institutions may further illuminate the distinct ways that environments shape identity development. Integrating quantitative measures alongside qualitative narratives could also enhance the robustness of findings.

Article Details

Section
Research Articles

References

Aggarwal, S., Wright, J., Morgan, A., Patton, G., & Reavley, N. (2023). Religiosity and spirituality in the prevention and management of depression and anxiety in young people: A systematic review and meta-analysis. BMC Psychiatry. https://doi.org/10.1186/s12888-023-05012-4

Amini, S. S., & Nguyen, A. D. (2021). Muslim and Jewish immigrants’ adjustment: The role of religious-American harmony, religious-American identity centrality, and discrimination. Journal of Cross-Cultural Psychology, 52(3), 259–274. https://doi.org/10.1177/0022022121994328

Astin, A. W., Astin, H. S., & Lindholm, J. A. (2011). Cultivating the spirit: How college can enhance students’ inner lives. Jossey-Bass.

Barnes, M., Truong, J., & Brownell, S. (2017). Experiences of Judeo-Christian students in undergraduate biology. CBE—Life Sciences Education, 16(1), 1–16. https://doi.org/10.1187/cbe.16-04-0153

Bronfenbrenner, U. (1979). The ecology of human development: Experiments by nature and design. Harvard University Press.

Bronfenbrenner, U. (1994). Ecological models of human development. In T. Husén & T. N. Postlethwaite (Eds.), International encyclopedia of education (2nd ed., Vol. 3, pp. 1643–1647). Oxford: Pergamon Press.

Cohen, A. B., Hall, D. E., Koenig, H. G., & Meador, K. G. (2005). Social versus individual motivation: Implications for cultural differences in religion. Personality and Social Psychology Review, 9(3), 241–251. https://doi.org/10.1207/s15327957pspr0903_5

Cohen-Malayev, M., Schachter, E., & Rich, Y. (2014). Teachers and the religious socialization of adolescents: Facilitation of meaningful religious identity formation processes. Journal of Adolescence, 37(2), 205–214. https://doi.org/10.1016/j.adolescence.2013.12.004

Crocetti, E. (2017). Identity formation in adolescence: The dynamic of forming and consolidating identity commitments. Child Development Perspectives, 11(2), 145–150. https://doi.org/10.1111/cdep.12226

Cucchi, A., & Qoronfleh, M. W. (2025). Cultural perspective on religion, spirituality and mental health. Frontiers in Psychology, 16. https://doi.org/10.3389/fpsyg.2025.1568861

D’Angelo, M., Café, M., & Rocha, R. (2023). Impacts of parents' and guardians' trust in confessional schools on students’ perceived performance and spirituality. International Journal of Educational Management, 37(6/7), 1535–1551. https://doi.org/10.1108/ijem-08-2022-0331

Davignon, P., & Thomson, R. (2015). Christian colleges and universities as moral communities: The effects of institutional characteristics on student religiosity. Review of Religious Research, 57(4), 531–554. https://doi.org/10.1007/s13644-015-0214-5

de Bruin-Wassinkmaat, A. M., de Kock, J., Visser-Vogel, E., Bakker, C., & Barnard, M. (2021). Influencing contextual factors in the religious identity development of strict reformed-raised emerging adults in the Netherlands. Religious Education, 116(4), 383–398. https://doi.org/10.1080/00344087.2021.1939546

Dillon, M. (2003). Handbook of the sociology of religion. Cambridge University Press. https://doi.org/10.1017/CBO9780511807961

Edwards, S. (2024). Creating welcoming and supportive campus climates for Buddhist students: Barriers and opportunities. New Directions for Higher Education, 2024(206), 53–63. https://doi.org/10.1002/he.20499

Emiroğlu, B. (2020). Construction of social identity and religion. International Journal of Eurasia Social Sciences, 11(39), 92–117. https://doi.org/10.35826/ijoess.2699

Fan, X., Luchok, K., & Dozier, J. (2021). College students’ satisfaction and sense of belonging: Differences between underrepresented groups and the majority groups. SN Social Sciences, 1(221). https://doi.org/10.1007/s43545-020-00026-0

Fowler, J. W. (1981). Stages of faith: The psychology of human development and the quest for meaning. Harper & Row.

Gemar, A. J. (2023). Parental influence and intergenerational transmission of religious belief, attitudes, and practices: Recent evidence from the United States. Religions, 14(11), 1373. https://doi.org/10.3390/rel14111373

Iwasa, Y., Hihara, S., Ishizaki, K., Yasui, G., Hiro, M., & Sugimura, K. (2023). Identity development and online and offline prosocial behaviors among early and middle adolescents. Frontiers in Psychology, 14,1–13. https://doi.org/10.3389/fpsyg.2023.1148347

King, P. E. (2003). Religion and identity: The role of ideological, social, and spiritual contexts. Applied Developmental Science, 7(3), 197–204. https://doi.org/10.1207/s1532480xads0703_11

King, P. E., & Boyatzis, C. J. (2004). Exploring adolescent spiritual and religious development: Current and future theoretical and empirical perspectives. Applied Developmental Science, 8(1), 2–6. https://doi.org/10.1207/ S1532480XADS0801_1

King, P. E., & Furrow, J. L. (2004). Religion as a resource for positive youth development: Religion, social capital, and moral outcomes. Developmental Psychology, 40(5), 703–713. https://doi.org/10.1037/0012-1649.40.5.703

Kitjaroonchai, N., & Hungyo, E. (2017). The relationship between students’ involvement in moral and religious activities and their academic achievement at a faith-based institution: Evidence from Thailand. Catalyst, 16, 118–130. https://so01.tci-thaijo.org/index.php/hbds/article/view/182397/129122

Komakhidze, B., & Fatemi, S. (2021). Facing post-Communist religiosity: Questioning and shifting religious identity among Yezidi women from Armenia and Georgia. Journal of Ethnopolitics and Minority Issues in Europe, 20(2), 117–142. https://doi.org/10.53779/AANJ3698

Marcia, J. E. (1966). Development and validation of ego-identity status. Journal of Personality and Social Psychology, 3(5), 551–558. https://doi.org/10.1037/h0023281

Marcia, J. E. (1980). Identity in adolescence. In J. Adelson (Ed.), Handbook of adolescent psychology (pp. 159–187). Wiley.

McAdams, D. P., & Pals, J. L. (2006). A new Big Five: Fundamental principles for an integrative science of personality. American Psychologist, 61(3), 204–217. https://doi.org/10.1037/0003-066X.61.3.204

Niens, U., Mawhinney, A., Richardson, N., & Chiba, Y. (2012). Acculturation and religion in schools: The views of young people from minority belief backgrounds. British Educational Research Journal, 39(5), 907–924. https://doi.org/10.1002/berj.3016

Para, E. A. (2008). The role of social support in identity formation: A literature review. Graduate Journal of Counseling Psychology, 1(1), 97–105. https://epublications.marquette.edu/gjcp/vol1/iss1/9/

Parks, S. D. (2000). Big questions, worthy dreams: Mentoring young adults in their search for meaning, purpose, and faith. Jossey-Bass.

Rieger, W. (2023). Rick Warren and Ellen G. White on Christian character development. Journal of Adventist Education, 85(3), 19–27. https://www.journalofadventisteducation.org/2023.85.3.4 https://www.journalofadventisteducation.org/assets/public/issues/en/2023/85-3/85-3-Rieger.pdf

Smith, C., & Denton, M. L. (2005). Soul searching: The religious and spiritual lives of American teenagers. Oxford University Press.

Smith, H. L., Fabricatore, A., & Peyrot, M. (1999). Religiosity and altruism among African American males: The Catholic experience. Journal of Black Studies, 29(4), 579–597. https://doi.org/10.1177/ 002193479902900407

Sremac, S., & Ganzevoort, R. R. (2013). Habitus transformation and the church: Towards an empirical theology of religious conversion. In S. Sremac & R. R. Ganzevoort (Eds.), Religious conversion and the politics of identity: Theoretical and theological explorations (pp. 113–126). Brill. https://doi.org/10.1163/ 9789004252073_008

The General Conference of the Seventh-Day Adventist Church. (2023, April 14). A historic look at the Seventh-day Adventist Church. Seventh-day Adventist Church. https://www.adventist.org/who-are-seventh-day-adventists/history-of-seventh-day-adventists/

Thomson, R., & Davignon, P. (2017). Religious belief in Christian higher education: Is religious and political diversity relativizing? Social Compass, 64(3), 404–423. https://doi.org/10.1177/0037768617713658

Tolman, E., Ferguson, D., Hubble, G., Kaloi, M., Niu, M., & Jensen, J. (2021). Barriers to teaching evolution in higher education. Evolution: Education and Outreach, 14(1), 1–16. https://doi.org/10.1186/s12052-021-00151-1

Uecker, J. (2008). Alternative schooling strategies and the religious lives of American adolescents. Journal for the Scientific Study of Religion, 47(4), 563–584. https://doi.org/10.1111/j.1468-5906.2008.00427.x

Vignoles, V. L. (2017). Identity: Personal and social. ResearchGate. In K. Deaux & M. Snyder (Eds.), Chapter to appear in Oxford handbook of personality and social psychology (2nd ed.). Oxford University Press. https://www.researchgate.net/publication/316790231_Identity_Personal_AND_Social

White, E. G. (1898). The desire of ages. Ellen G. White Estate. https://m.egwwritings.org/en/book/130/info

White, E. G. (1903). Education. Ellen G. White Estate. https://m.egwwritings.org/en/book/67/info