The Fall of the Damsel in Distress and the Rise of the Modern Heroines: An Archetypal-Gynocriticist Study of Select Contemporary Epic Fantasy Novels

Main Article Content

Cyrille P. Tolentino
Mark Anthony G. Moyano

Abstract

Aim/Purpose:  This study examines the evolving representation of female heroines in contemporary epic fantasy, addressing the long-standing marginalization of women in the genre. While earlier works often confined women to roles such as the “damsel in distress” or passive companions, recent novels have begun to subvert these tropes by presenting heroines who are complex, empowered, and central to the narrative. Using Elaine Showalter’s gynocriticism and Carl Jung’s archetypal criticism, this paper investigates how female protagonists in Samantha Shannon’s (2019) The Priory of the Orange Tree (2019), Leigh Bardugo’s (2012) Shadow and Bone, and Alexandra Bracken’s (2021) Lore reflect newly emerging constructs of womanhood. In doing so, it identifies shared traits and interprets the cultural and literary implications of these portrayals within the 21st-century epic fantasy tradition.


Introduction/Background: Historically, women have been confined to domestic roles and excluded from education and public life, their subordination reinforced by social norms and even Darwinian ideology (Beck, 2016; Bergman, 2002; Sultana, 2011). Literature mirrored this hierarchy: classical and early epic fantasy privileged male heroes, reducing women to damsels or supporting figures (Wolford, 2011). Recent feminist writers, however, have subverted these tropes, introducing heroines who lead, fight, and redefine power—paralleling the increasing prominence of women in contemporary literature (Thomas-Corr, 2021). By analyzing how these more recent works construct female protagonists, this study highlights the paradigmatic shift from male-centered heroism to empowered female archetypes, positioning itself as a pioneering contribution at the intersection of feminist criticism and fantasy studies.


Methodology: This study employed a descriptive-qualitative design, which is well-suited for interpreting rather than measuring literary texts. It explored how female protagonists in selected 21st-century epic fantasy novels shift from the “damsel in distress” archetype to empowered heroines. Following Flick (2014), qualitative inquiry in literature enables the reconstruction of meaning and recognition of cultural patterns.


Corpus and Scope: The primary texts were three contemporary epic fantasy novels by women: The Priory of the Orange Tree by Samantha Shannon (2019), Shadow and Bone by Leigh Bardugo (2012), and Lore by Alexandra Bracken (2021). Selection criteria included: (1) women authors active in the 21st century, (2) English-language epic fantasy, and (3) central female protagonists. The scope was limited to heroines in these novels.


Data Collection: The authors surveyed and selected novels based on specific criteria, conducted close readings to extract passages that highlighted heroines’ traits, roles, and struggles, noted instances where portrayals aligned with or challenged archetypes, and analyzed the findings through gynocriticism and archetypal criticism.


Data Analysis:  The analysis identified central heroines and their archetypal roles, compared similarities and differences across texts, and interpreted the findings through feminist discourse, highlighting the evolving role of heroines in epic fantasy.


Findings: These include Archetypal Subversion, where characters such as Ead (Huntress/Sage) and Lore (Huntress) resist traditional constructions of passive femininity by embodying both physical prowess and intellectual authority. Similarly, Sabran IX (Queen) and Alina Starkov (Maiden → Unwilling Hero) dramatize the conflict between socially prescribed roles and the pursuit of individual self-actualization. Philosophical Resonance shows that the heroines engage with deeper philosophical paradigms. Socratic ideals of wisdom and self-examination inform the trajectories of Ead and Athena. At the same time, essentialist notions of predetermined destiny surface in Sabran and Alina—though both characters ultimately contest and negotiate these constraints. Narrative Agency shows that in contrast to classical damsels confined to reactive roles, these heroines serve as narrative catalysts. Through deliberate choice, rebellion, and leadership, they propel their stories forward, embodying feminist redefinitions of agency in 21st-century epic fantasy.


Contribution/Impact on Society: This study underscores how contemporary epic fantasy serves as a transformative space for reimagining gender roles, positioning heroines not as passive figures but as agents of autonomy, resilience, and leadership. Beyond literature, such representations foster reader empowerment, encourage critical conversations on gender equality, and enrich cultural perceptions of women in leadership and heroism. Importantly, these insights hold value for curriculum reform, inviting educators to reframe literary study around inclusive narratives that better reflect the diversity and dynamism of contemporary society.


Recommendations:


  1. For Authors and Publishers: Expand the spectrum of female archetypes beyond the “warrior woman,” incorporating intersectional identities (race, class, sexuality, disability) to reflect broader lived realities.

  2. For Educators: Incorporate feminist fantasy into curricula alongside male-centered epics to empower readers and foster dialogue on equity, diversity, and identity.

  3. For Scholars: Examine epic fantasy heroines through intersectional lenses—feminist, postcolonial, and queer—to reveal how power and identity are negotiated.

Research Limitation: Focus on three novels limits generalizability; broader genre surveys are needed. Gynocriticism and Jungian archetypes may overlook postmodern or non-Western feminist frameworks. Examining post-2010 works excludes earlier feminist fantasy pioneers.


 


Future Research:


  1. Conduct cross-cultural studies comparing female constructs in Western and non-Western epic fantasies, revealing how cultural contexts shape the roles of heroines.

  2. Explore historical trajectories, tracing continuities and ruptures between classical heroines and their modern re-imaginings.

  3. Undertake reception-based analyses of how diverse readerships interpret, relate to, or resist empowered heroines in fantasy.

  4. Examine philosophical frameworks (Socratic, Essentialist, Existentialist) to assess how female characters embody or disrupt dominant worldviews.

  5. Extend Showalter’s notion of the “female phase” by mapping its development across contemporary fantasy, especially works authored by women and other marginalized voices.

Article Details

Section
Research Articles

References

Ali, M. I. (2014). Stories/storytelling for women’s empowerment/empowering stories. Women’s Studies International Forum, 45, 98–104. https://doi.org/10.1016/j.wsif.2013.10.005

Barad, D. (2013, December 21). Elaine Showalter: Towards a feminist poetics: The summary. Dilip Barad’s Blog. https://blog.dilipbarad.com/2013/12/elaine-showalter-towards-feminist.html

Bardugo, L. (2012). Shadow and bone. Henry Holt and Company.

Beck, E. (2016). Role of women in the industrial revolution. History Crunch. https://www.historycrunch.com/role-of-women-in-the-industrial-revolution.html

Bergman, G. (2002). The history of the human female inferiority ideas in evolutionary biology. Rivista di Biologia, 95(3), 379–412. https://pubmed.ncbi.nlm.nih.gov/12680306/

Bernárdez, S. G. (2020). The heroine’s journey: Epic fantasy and female representation in Samantha Shannon’s The Priory of the

Orange Tree (2019). In L. L. Ropero, S. P. García Cañedo, & J. A. S. Fajardo (Eds.), Thresholds and ways forward in English studies (pp. 92–100). Publicaciones de la Universidad de Alicante.

Bonnin, E. A. (2022). Dauntless. Square Fish.

Bracken, A. (2021). Lore. Hyperion.

Brown, J. A. (2015). Beyond bombshells: The new action heroine in popular culture. University Press of Mississippi.

Cabeliza, S. M. A. (2016). A gynocritical reading of selected Filipino women writers’ short stories. In Proceedings of the 6th International Conference on Language, Literature, Culture and Education (ICLLCE) (pp. 203–209). ICLSAI. https://icsai.org/procarch/6icllce/6icllce-047.pdf

Chandra, P. (2022, March 3). Gynocriticism: A female framework for the analysis of women’s literature. Feminism in India. https://feminisminindia.com/2022/03/03/gynocriticism-a-female-framework-for-the-analysis-of-womens-literature

Cooper, K., & Short, E. (2012). Introduction: Histories and heroines: The female figure in contemporary historical fiction. In K. Cooper & E. Short (Eds.), The female figure in contemporary historical fiction (pp. 1–12). Palgrave Macmillan. https://doi.org/10.1057/9781137283382_1

Creedon, P. J. (1994). Women, media and sport: Challenging gender values. SAGE Publications, Inc. https://doi.org/10.4135/9781483326764

Delahoyde, M. (n.d.). Archetypal criticism. Washington State University. https://public.archive.wsu.edu/delahoyd/public_html/archetypal.crit.html

Eyvazi, M., Momen, M., & Poorkaramali, H. (2017). A study of selected works of Iranian female novelists based on Elaine Showalter’s gynocriticism. International Journal of Applied Linguistics and English Literature, 6(4), 211–217. https://doi.org/10.7575/aiac.ijalel.v.6n.4p.211

Fabrizi, M. A. (2016). Fantasy literature: Challenging genres. Springer.

Faines, A. (2021). An explanation of the 7 feminine archetypes. Women Love Power. https://womenlovepower.com/tag/carl-jung-archetypes

Flick, U. (2014). An introduction to qualitative research (5th ed.). SAGE Publications.

Francisco, K. (2010). Naermyth. Visprint, Inc.

Futter, D. (2013). Socrates’ human wisdom. Dialogue, 52(1), 61–79. https://doi.org/10.1017/s0012217313000334

Gibson, G. M. (2022). Defining heroinism: Heartthrobs refining heroines in 18th and 19th century women’s literature (Honors thesis, Murray State University, USA). Murray State University Digital Commons. https://digitalcommons.murraystate.edu/honorstheses/149/

Hartanto, E. C. S., & Roifah, M. (2020). Madurese women and binding culture in Muna Masyari’s Martabat Kematian: Gynocriticism analysis. HUMANIKA, 27(2), 155–169. https://doi.org/10.14710/humanika.v27i2.33531

Hentges, S. (2018). Girls on fire: Transformative heroines in young adult dystopian literature. McFarland.

Jaggar, A. M. (1988). Feminist politics and human nature. Rowman & Littlefield. https://archive.org/details/FeministPoliticsAndHumanNature

Jamalpour, H. (2017, July 10). Showalterian reading of Margaret Atwood’s Lady Oracle and Edible Woman. The 7th International Conference on Management, Economics and Humanities; Istanbul, Turkey. https://www.researchgate.net/publication/358140488_Showalterian_Reading_of_Margaret_Atwood's_Lady_Oracle_and_Edible_Woman

Jung, C. G. (1959). The archetypes and the collective unconscious. Routledge. https://www.routledge.com/The-Archetypes-and-the-Collective-Unconscious/Jung/p/book/9780415058445

Măcineanu, L. (2015). Feminine hypostases in epic fantasy: Tolkien, Lewis, Rowling. Gender Studies, 14(1), 68–82. https://doi.org/10.1515/genst-2016-0005

Madrid, M. (2016). The supergirls: Feminism, fantasy, and the history of comic book heroines. Exterminating Angel Press.

Mallick, S. (2019). Debriefing the Satanic gyres of patriarchy: A Bengali gynocritic and her daughters. Meridian Critic, 33(2), 49–65. https://www.ceeol.com/search/article-detail?id=899034

Mambrol, N. (2016, September 24). Elaine Showalter as a feminist critic. Literary Theory and Criticism. https://literariness.org/2016/09/24/elaine-showalter-as-a-feminist-critic

Nouri, A., & Mohammadi, F. (2015). A gynocritical study of The Company of Wolves by Angela Carter. International Letters of Social and Humanistic Sciences, 48, 100–106. https://www.semanticscholar.org/paper/A-Gynocritical-study-of-The-Company-of-Wolves-by-Nouri-Mohammadi/017f9a64d275476b3be9a2ab9168433f4ef10a3a

Pagador, P. M. E., & Moyano, M. A. G. (2023). The essence of the 21st century woman: A gender-based literary study of Emily Giffin’s Something Borrowed trilogy. Research Journal of Language and Literature Sciences, 10(1), 1–7. https://www.isca.in/LANGUAGE/Archive/v10/i1/1.ISCA-RJLLH-2022-011.php

Plate, L. (2016). Gynocriticism. In N. Naples, R. C. Hoogland, M. Wickramasinghe, & W. C. A. Wong (Eds.), The Wiley Blackwell encyclopedia of gender and sexuality studies. Wiley Online Library. https://doi.org/10.1002/9781118663219.wbegss107

Pop, M. (2014). Values of the human person: Contemporary challenges. Romanian Philosophical Studies, VIII. https://philarchive.org/archive/MIHVOT

Putri, E. J. (2014). Female experiences in different cultural backgrounds: Gynocriticism on short stories of five continents. Vivid: Journal of Language and Literature, 3(1), 1–10. http://jurnalvivid.fib.unand.ac.id/index.php/vivid/article/view/20/29

Sahin, M. (2018). Essentialism in philosophy, psychology, education, social and scientific scopes. Online Submission, 22(2), 193–204. https://files.eric.ed.gov/fulltext/ED593579.pdf

Schanoes, V. (2014). Fairy tales, myth, and psychoanalytic theory. Routledge.

Sekścińska, K., Trzcińska, A., & Maison, D. A. (2016). The influence of different social roles activation on women’s financial and consumer choices. Frontiers in Psychology, 7, 365. https://doi.org/10.3389/fpsyg.2016.00365

Shanahan, C. P. (2018). Essentialist and existentialist: Two visions of authenticity (Doctoral dissertation, University of Dayton, USA). OhioLINK Electronic Theses and Dissertations Center. https://etd.ohiolink.edu/ acprod/odb_etd/etd/r/1501/10?clear=10&p10_accession_num=dayton15331374568137

Shannon, S. (2019). The priory of the orange tree. Bloomsbury Publishing.

Showalter, E. (1979). Towards a feminist poetics. In M. Jacobus (Ed.), Women’s writing and writing about women (pp. 22–41). Croom Helm.

Smith, N. D. (2016). Socrates on the human condition. Ancient Philosophy, 36(1), 81–95. https:/doi.org/10.5840/ancientphil20163615

Streiff, M., & Dundes, L. (2017). Frozen in time: How Disney gender-stereotypes its most powerful princess. Social Sciences, 6(2), 38. https://doi.org/10.3390/socsci6020038

Sultana, A. (2011). Patriarchy and women’s subordination: A theoretical analysis. The Arts Faculty Journal, 4(1), 1–18. https://www.banglajol.info/index.php/AFJ/article/view/12929/9293

Talairach-Vielmas, L. (2016). Moulding the female body in Victorian fairy tales and sensation novels. Routledge.

Thomas-Corr, J. (2021, March 7). How women conquered the world of fiction. The Guardian. https://www.theguardian.com/books/2021/mar/07/how-women-conquered-the-world-of-fiction

Villoso, K. S. (2020). The wolf of Oren-Yaro. Orbit.

Vogler, C. (2007). The writer's journey: Mythic structure for writers (3rd ed.). Michael Wiese Productions.

Wolford, T. E. (2011). Maidens or warriors: Women's roles in current young adult fantasy literature (Master’s thesis, University of North Carolina at Chapel Hill). Carolina Digital Repository. https://cdr.lib.unc.edu/downloads/2227mt373

Wright, K. (2016). The new heroines: Female embodiment and technology in 21st-century popular culture. Bloomsbury Academic.

Zervas, T. G. (2018). The unexamined life is not worth living: Why the liberal arts matter. Journal for the Liberal Arts and Sciences, 22(2), 43–61. https://www.researchgate.net/publication/347963550_The_ Unexamined_Life_is_Not_Worth_Living_Why_the_Liberal_Arts_Matter