"There is no Death in Bauls”: Exploring Death in South Asia

Authors

  • Amnuaypond Kidpromma Assist Prof., Department of Philosophy and Religion, Faculty of Humanities, Chiang Mai University, Chiangmai 50200, Thailand. Email: amnuaypond.k@cmu.ac.th

Keywords:

Hindu, Baul, Orthodox, Venacular, Death, Binary opposition, Bengal

Abstract

This research article aims to explore and analyse the concept of death appeared in classical Hindu and Baul Tradition in West Bengal, India. It is a qualitative research in which participant observation and textual analysis are the key methods. Baul is a folk religious cult in Hindu Tradition, found in West Bengal of India and Bangladesh. Scolars often see that Baul’s ideology and practice are oppose to and against with Orthodox Hindu and Islam.  In addition, we cannot clearly identify which belief or religion Baul is belong to. They are free and do not tie themselves to any sects. There is no particular depiction of Baul. Some scholars describe Baul as a singer who wandering from village to village to sing. Also, they are described as a holy renouncer of Bengal, who roam alone and sing Baul song to subsist their life and to worship God. Henceforth, this research employs the ideology and practice in regard to death in Hindu orthodox and venacular Baul tradition to argue that the binary opposition view in regard to Baul and Hindu orthodoxy is “artificial construct.” It is not base on what has happened in society. In fact, the two cultures always accept, adjust, adapt, and deny each other. Indeed, Baul claims themselves to anti-Hindu orthodox, at the same time, they accept and adjust many of Hinduism.

References

Alter, J. (1992). The sannyasi and the Indian wrestler: the anatomy of a relationship. American Ethnologist, 19(2), 317-336.

Baul, P. (2005). Song of the Great Soul: An introduction to Baul Path. Kerala: Ekathara Kalari.

Bhattacarya, U. (1388). Banglar Baul O Baul Gan. Culcutta: Orient Book Co.

Chakrabarti, S. (2023). In-Between Worlds: Performing (as) Bauls in an Age of Extremism. London and New York: Routledge .

Dimock, E. (1959). Rabindranath Tagore:The Greatest of the Bāuls of Bengal. The Journal of Asian Studies, 19(1), 33-51.

Doniger, W., & Smith, B. K. (1991). The Laws of Manu. London: Penguin Books.

Hanssen, K. (2002). Ingesting Menstral Blood: Notions of Health and Bodily Fluids in Bengal. Ethnology, 41(4), 365-379.

Inden, R. B., & Nicholas, R. W. (2005). Kinship in Bengali Culture. New Delhi: Chronicle Books.

Johnson, W. (1994). The Bhagavad Gita. Oxford: Oxford University Press.

Knight, L. (2011). Contradictory lives: Baul women in India and Bangladesh. Oxford: Oxford University Press.

McDaniel, J. (1992). The Embodiment of God among the Bauls of Bengal. Journal of Feminist Studies in Religion, 8(2), 27-39.

McDaniel, J. (2012). Role of Yoga in Some Bengali Bhakti Traditions: Shaktism, Gaudiya Vaishnavism, Baul, and Sahajiya Dharma. The Journal of Hindu Studies, 5, 53-74.

O'Flaherty, W.D. (1979). Death as a Dancer in Hindu Mythology. In M. Nagatomi, B.K. Matilal, J.M. Masson, & E.C. Dimock (Eds.), Sanskrit and Indian Studies. Studies of Classical India (pp. 201-216). Springer

Olivelle, P. (1992). The Samnyasa Upanisads: Hindu scriptures on asceticism and renunciation. Oxford: Oxford University Press.

Openshaw, J. (2004). Seeking Bauls of Bengal. New Delhi: Cambridge University Press.

Openshaw, J. (2011). The Web of Deceit: Challenges to Hindu and Muslim 'Orthodoxies' by 'Bauls' of Bengal. Religion, 27(4), 297-309.

Openshaw, J. (2020). Love of Women: Love of Humankind? Interconnections between Baul Esoteric Ritual and Social Radicalism. In F. Sardella, & L. Wong (Eds.), The Legacy of Vaishnavism in Colonial Bengal (pp. 185-211). London and New York: Routledge.

Parry, J. (1994). Death in Banaras. Cambridge: Cambridge University Press.

Shulman, D. (1980). Tamil temple myths: sacrifice and divine marriage in the South Indian Saiva Tradition. Princeton: Princeton University Press.

Tagore, R. (1930). Religion of man. Boston: Beacon Press.

Tripathi, K. (2022). Exploring the "Liminal" and "Sacred" Associated with Death in Hinduism through the Hindu Braminic Death Rituals. Open Theology, 8, 503-519.

Vyas, M. (2006). Contemporary Hindu Approaches to Death. In K. Garces-Foley (Ed.), Death and religion in a changing world (pp. 15-40). Armonk, New York: ME Sharpe.

Downloads

Published

2025-12-29

How to Cite

Kidpromma, A. (2025). "There is no Death in Bauls”: Exploring Death in South Asia. Political Science Critique, 12(24), 42–58. retrieved from https://so01.tci-thaijo.org/index.php/PSC/article/view/280827

Issue

Section

Research Article