The Contemplation of Mind–Objects (Dhammanupassana) According to Satipatthanasutta on Theravada Buddhist Philosophy : An Analytical Study

Abstract

To analyze study of the contemplation of mind – objects (Dhammanupassana) according to Satipatthanasutta on Theravada Buddhist Philosophyby the objectives of this research were: 1) To study of the Satipatthanasutta principle on Theravada Buddhist Philosophy. 2) To study of the contemplation of mind-objects (Dhammanupassana) according to Satipatthanasutta on Theravada Buddhist Philosophy. 3) To analyze of the contemplation of mind – objects Dhammanupassana) according to Satipatthanasutta on Theravada Buddhist Philosophy. The thesis was the documents research methodology by collecting the data from the Tipitaka, putting the emphasis on documentary research in Buddhism and conclude the reason research.
The results of the study were as follows: 1. The Satipatthanasutta in Theravada Buddhist Philosophy was setting the consciousness with consider material body, feeling; sensation, mind, and Dhamma. To continue with set the consciousness until achieve the Inaccuracy of happening, alive and dead by the level of integrated intelligence at knowledge and got enlightenment with the Four Noble Truths. 2. The contemplation of mind – objects (Dhammanupassana) according to Satipatthanasutta on Theravada Buddhist Philosophy was consider body to be the real body, knowing to happy and unhappy in feeling, knowing inside the mind until achieve the knowledge of Dhamma of situation by the reason. The Buddha said that the one way to get enlightenment for pure teachable person (Veneyya), to cross grief lamentation (Sokaparideva) for achieve the Dhamma without suffering and sorrow and make it clear for Nirvana. 3. To analyze of the contemplation of mind – objects (Dhammanupassana) according to Satipatthanasutta on Theravada Buddhist Philosophy concluded to learners and practitioners set the consciousness with consider to the five hindrances (Nivarana), the five aggregate (Khandha), the twelve spheres (Ayatana), the seven constituent’s factors, and with the Four Noble Truths, to see the real Dhamma and consider situation of Dhamma that only simple situation to be happening.