Vãttã sòngsăăn in Mahayana with Practice in Daily Life

Abstract

This article the objective of this study Vãttã sòngsăăn in Mahayana with Practice in Daily Life. It was found that Vãttã sòngsăăn in Mahayana Buddhism spoke of life, especially recurring human beings. Is born and dies Death, then born again, then death again, born again in this circle endlessly this is a touring circle. Appears in the Sutra, Vajrasana, Parmita With a focus on self-practice in order to escape the circle of Vãttã sòngsăăn The spiritual development of the Bodhisattva was gradually changing because of the Dhamma practiced in parallel. The nature of the landscape is therefore similar to being in any condition called "Vihara" and similar to the Dharma practice in Mahayana Buddhism called "Makkah" or the path of the path. Is the one who cleanses his soul until he reaches liberation Dharma practice section is to be kind to others as well extremely good for quality of life because it means removing the anger and the vengeance from the mind? Helps relieve stress and live a happy life the result is the calm personality of this virtuous person. But Mahayana has made this virtue a social character. With the principle of great mercy, the Bodhisattva's charisma is the link between the secular way of life And the Royal Order together And make Buddhism not the only activity of the monk But also belonging to the secular This example can be found in Mahayana in China, Korea, Japan and today in Taiwan. Or in Thailand Such as the activities of charities of Thai-Chinese people Such as the Ruam Gratitude Foundation and Por Tek Tung.